Lyrics Chorus: Stay with us Lord we pray you, Alleluia. You are the bread come down from heaven; You are the food of life eternal. God has placed in human hearts a “hunger” for his word (cf. Jn 13:35; Mt 25:31-46). I wished to emphasize this in my homily announcing the Year of the Eucharist, based on the words of Saint Paul: “As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes” (1 Cor 11:26). We know that this was troubling for most of his listeners, which led Peter to express the faith of the other Apostles and of the Church throughout history: “Lord, to whom can we go? It is a hierarchical communion, based on the awareness of a variety of roles and ministries, as is seen by the reference to the Pope and the Diocesan Bishop in the Eucharistic Prayer. I realized, of course, that a simple chronological event, however evocative, could not by itself bring about great changes. This continuity is expressed in the Eucharistic discourse of Saint John's Gospel, where Jesus begins his teaching by speaking of the mystery of his person and then goes on to draw out its Eucharistic dimension: “My flesh is food indeed, and my blood is drink indeed” (Jn 6:55). For this reason the Church sets conditions for full participation in the celebration of the Eucharist. As I look forward to the twenty-seventh year of my Petrine ministry, I consider it a great grace to be able to call the whole Church to contemplate, praise, and adore in a special way this ineffable Sacrament. Subsequently, with the proclamation of the Year of the Rosary and the publication of the Apostolic Letter Rosarium Virginis Mariae, I returned to the theme of contemplating the face of Christ, now from a Marian perspective, by encouraging once more the recitation of the Rosary. And everything we do. You can use them to display text, links, images, HTML, or a combination of these. Can we not make this Year of the Eucharist an occasion for diocesan and parish communities to commit themselves in a particular way to responding with fraternal solicitude to one of the many forms of poverty present in our world? (22) The dismissal at the end of each Mass is a charge given to Christians, inviting them to work for the spread of the Gospel and the imbuing of society with Christian values. Lyrics.com. There is room here for any number of initiatives, according to the judgement of the Pastors of the particular Churches. Message Spiritus et Sponsa, for the fortieth anniversary of the Constitution on the Sacred Liturgy Sacrosanctum Concilium (4 December 2003), 13: AAS 96 (2004), 425. (12) Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 10: AAS 95 (2003), 439. 13. As I said at the time: “In the twentieth century, especially since the Council, there has been a great development in the way the Christian community celebrates the Sacraments, especially the Eucharist. These are evils which are present—albeit to a different degree—even in areas of immense wealth. During your time in the seminary make every effort to experience the beauty not only of taking part daily in Holy Mass, but also of spending a certain amount of time in dialogue with the Eucharistic Lord. I would be happy if everyone would reflect once more on my words in the Apostolic Letter Dies Domini. Chiede l'acqua da un cielo senza nuvole. Let us take the time to kneel before Jesus present in the Eucharist, in order to make reparation by our faith and love for the acts of carelessness and neglect, and even the insults which our Saviour must endure in many parts of the world. 6. (14) Faith demands that we approach the Eucharist fully aware that we are approaching Christ himself. As is known, the Year of the Eucharist will be celebrated from October 2004 to October 2005. The Eucharist unfolds in a dynamic context of signs containing a rich and luminous message. Mt 28:20). For my part, I would like in this Letter to offer some basic guidelines; and I am confident that the People of God, at every level, will welcome my proposal with enthusiasm and fervent love. Stay with me, Jesus. I am not asking the individual Churches to alter their pastoral programmes, but to emphasize the Eucharistic dimension which is part of the whole Christian life. I think for example of the tragedy of hunger which plagues hundreds of millions of human beings, the diseases which afflict developing countries, the loneliness of the elderly, the hardships faced by the unemployed, the struggles of immigrants. In the Incarnate Word, both the mystery of God and the mystery of man are revealed. The Eucharist is a mystery of presence, the perfect fulfilment of Jesus' promise to remain with us until the end of the world. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy Sacrosanctum Concilium, 41. The Eucharist is pre-eminently a mysterium fidei. The Eucharist is light above all because at every Mass the liturgy of the Word of God precedes the liturgy of the Eucharist in the unity of the two “tables”, the table of the Word and the table of the Bread. Amid the shadows of the passing day and the darkness that clouded their spirit, the Wayfarer brought a ray of light which rekindled their hope and led their hearts to yearn for the fullness of light. (9) Consequently they allowed the biblical readings of the liturgy to be proclaimed in a language understood by all. When minds are enlightened and hearts are enkindled, signs begin to “speak”. The Eucharist is the great sacrament in which the Risen Lord remains with us and fills our Christian journey with hope. “Abide in me, and I in you” (Jn 15:4). 30. 14. It prompted my Encyclical Ecclesia de Eucharistia. Stay with me, Lord Jesus, stay Chasten me if I should stray Keep my feet where thou hast trod Reconcile my soul to God Guide me with thy loving rod Stay with me, Lord Jesus, stay. (13) In the Eucharist, Christ makes present to us anew the sacrifice offered once for all on Golgotha. STAY WITH US, O LORD Barbara Bridge 8 Preview Edition #30141866. 12. This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. Lk 24:33), in order to report what they had seen and heard. The “breaking of bread”—as the Eucharist was called in earliest times—has always been at the centre of the Church's life. Come to Us, O God/Stay with Us, O Lordpublished and/or sold by Oregon Catholic Press for churches, schools, seminaries, ministries, individuals and more. The fruits of the Great Jubilee were collected in the Apostolic Letter Novo Millennio Ineunte. Lord Jesus, Stay With Us by Patrick Dunnevant published on 2013-04-14T01:13:26Z "Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. O Sacrum Convivium, in quo Christus sumitur! Stay With Us. It is the one Eucharistic bread which makes us one body. For this to happen, each member of the faithful must assimilate, through personal and communal meditation, the values which the Eucharist expresses, the attitudes it inspires, the resolutions to which it gives rise. Rediscover this above all in order to experience fully the beauty and the mission of the family. This is especially urgent in the context of our secularized culture, characterized as it is by a forgetfulness of God and a vain pursuit of human self-sufficiency. 20. Indeed, the Lord is present in every tabernacle of the world even until the end of time. Let us deepen through adoration our personal and communal contemplation, drawing upon aids to prayer inspired by the word of God and the experience of so many mystics, old and new. Care should be taken to show that awareness through tone of voice, gestures, posture and bearing. Lotta, soffre e spera. When the disciples on the way to Emmaus asked Jesus to stay “with” them, he responded by giving them a much greater gift: through the Sacrament of the Eucharist he found a way to stay “in” them. It seemed to me that this historic moment presented itself as a great grace. Soon afterwards, Jesus' face would disappear, yet the Master would “stay” with them, hidden in the “breaking of the bread” which had opened their eyes to recognize him. Is this not the greatest of human yearnings? Shop and Buy Stay With Us sheet music. The Eucharist is an epiphany of communion. 15. The image of the disciples on the way to Emmaus can serve as a fitting guide for a Year when the Church will be particularly engaged in living out the mystery of the Holy Eucharist. THE EUCHARIST SOURCE AND MANIFESTATION OF COMMUNION. Authoritative information about the hymn text Lord Jesu Christ, with us abide, with lyrics, MIDI files, printable scores, PDF files, audio recordings, and piano resources. 8. Our generation has received so many revelations about Christ that it is almost impossible not to recognise Him as the Messiah, the Son of the Living God. (26) John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 53: AAS 95 (2003), 469. (6) In this context of a training in prayer, I recommended the celebration of the Liturgy of the Hours, by which the Church sanctifies the different hours of the day and the passage of time through the liturgical year. (5) How could such a programme be complete without a commitment to the liturgy and in particular to the cultivation of Eucharistic life? Holy Mass needs to be set at the centre of the Christian life and celebrated in a dignified manner by every community, in accordance with established norms, with the participation of the assembly, with the presence of ministers who carry out their assigned tasks, and with a serious concern that singing and liturgical music be suitably “sacred”. 3. From the Vatican, on 7 October, the Memorial of Our Lady of the Rosary, in the year 2004, the twenty-sixth of my Pontificate. v. 32) as he spoke to them and “explained” the Scriptures. The Rosary itself, when it is profoundly understood in the biblical and christocentric form which I recommended in the Apostolic Letter Rosarium Virginis Mariae, will prove a particularly fitting introduction to Eucharistic contemplation, a contemplation carried out with Mary as our companion and guide.(17). (22) Cf. Luke 24:28. This relationship of profound and mutual “abiding” enables us to have a certain foretaste of heaven on earth. Text: Acts 2:36-41; 1 Pet. It is significant that the two disciples on the road to Emmaus, duly prepared by our Lord's words, recognized him at table through the simple gesture of the “breaking of bread”. We are so grateful to ... Stay with us, O Lord Jesus Christ To all of you I impart my Blessing as a pledge of grace and joy. As such, it expresses the fellowship which God wishes to establish with us and which we ourselves must build with one another. Related artists: God is not with us today, God-des and she, God dethroned, God forbid, God is an astronaut, God module, God or julie, Jon batiste & stay human Bryan Torwalt, Jesus Culture Buy This Song. At each Holy Mass we are called to measure ourselves against the ideal of communion which the Acts of the Apostles paints as a model for the Church in every age. (5) Cf. “Stay with us, Lord, for it is almost evening” (cf. ... God for us Nothing can come against No one can stand between us Where there was death, You brought life, Lord Where there was fear, You brought courage When I was afraid, ... "God with Us Lyrics." Being a meal is part of its very structure. The account of the Risen Jesus appearing to the two disciples on the road to Emmaus helps us to focus on a primary aspect of the Eucharistic mystery, one which should always be present in the devotion of the People of God: The Eucharist is a mystery of light! Amid our questions and difficulties, and even our bitter disappointments, the divine Wayfarer continues to walk at our side, opening to us the Scriptures and leading us to a deeper understanding of the mysteries of God. And fill your church with its glory. Barbara Bridge Deep Peace ℗ 2019 OCP Released on: 2019-04-09 Auto-generated by YouTube. 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